quotations about God
The true guide of our conduct is no outward authority, but the voice of God, who comes down to dwell in our souls, who knows all our thoughts, to whom are owing all the truth we know, and all the good we do; for vice is voluntary, and virtue comes from the grace of the heavenly spirit within.
LORD ACTON
The History of Freedom in Antiquity
Men fail to find God because they curiously reverse the position -- the natural, legitimate, rightful position -- between the soul and God. There is a word common in theology, though not very familiar in ordinary intercourse, -- theodicy, which means justifying the ways of God to man. When a man begins to justify the ways of God to man, he has entered on a very dangerous process. For example, it is said, " If there is a God, he must be omnipotent and omniscient; and an omnipotent and omniscient God could and would make a world without sin and without suffering; but the world is not without sin nor without suffering, therefore there is no God." Such a man frames in his own mind his notion of what a God must be, and then brings God himself to that standard, and measures him by it. Theodicy! Justifying the ways of God to man! Sit, my soul, on the judgment throne, and summon God to stand before thee. "Now, Almighty One, I will see whether thou art righteous. Why didst thou allow famine in India? What right hast thou to allow a deluge in Japan? What right hast thou to allow man to go to war with his fellow-man in Europe? Justify thyself; explain thyself; answer for thyself." No man will ever find his way to the heart of God in that spirit.
LYMAN ABBOTT
Seeking After God
On all things created remaineth the half-effaced signature of God,
Somewhat of fair and good, though blotted by the finger of corruption.
MARTIN FARQUHAR TUPPER
Proverbial Philosophy
God is not the author of all things, but of good only.
PLATO
The Republic
It would be very nice if there were a God who created the world and was a benevolent providence, and if there were a moral order in the universe and an after-life; but it is a very striking fact that all this is exactly as we are bound to wish it to be.
SIGMUND FREUD
The Future of an Illusion
The ethical is the universal, and as such it is again the divine. One has therefore a right to say that fundamentally every duty is a duty toward God; but if one cannot say more, then one affirms at the same time that properly I have no duty toward God. Duty becomes duty by being referred to God, but in duty itself I do not come into relation with God. Thus it is a duty to love one's neighbor, but in performing this duty I do not come into relation with God but with the neighbor whom I love. If I say then in this connection that it is my duty to love God, I am really uttering only a tautology, inasmuch as "God" is in this instance used in an entirely abstract sense as the divine, i.e. the universal, i.e. duty. So the whole existence of the human race is rounded off completely like a sphere, and the ethical is at once its limit and its content. God becomes an invisible vanishing point, a powerless thought, His power being only in the ethical which is the content of existence.
SOREN KIERKEGAARD
Fear and Trembling
God depends on us. It is through us that God is achieved.
ANDRE GIDE
Autumn Leaves
My God is in the hearts of those that seek Him ... And in my heart I carry an assurance of His love that life cannot disturb. I know His love as the babe knows its mother's love, lying upon her breast. It knows her love though it neither understands her nature nor her ways.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
What shall I do, if all my love,
My hopes, my toil, are cast away,
And if there be no God above,
To hear and bless me when I pray?
ANNE BRONTE
The Doubter's Prayer
To believe there is a God is to believe the existence of all possible Good and Perfection in the Universe: And it is to be resolved upon this--that things either are, or finally shall be, as they should be.
BENJAMIN WHICHCOTE
Moral and Religious Aphorisms
God was someone I wound up turning over and over in my mind each night.... Was He punishing me with this meal or was He rewarding me? Did He actively watch me or take me for granted like a fish you don't notice until it's floating on the surface of the tank?
DAVID SEDARIS
Naked
We have usurped many of the powers we once ascribed to God.
Fearful and unprepared, we have assumed lordship over the life or death of the whole world -- of all living things.
The danger and the glory and the choice rest finally in man. The test of his perfectibility is at hand.
Having taken Godlike power, we must seek in ourselves for the responsibility and the wisdom we once prayed some deity might have.
JOHN STEINBECK
Nobel Prize acceptance speech, Dec. 10, 1962
Converse with men makes sharp the glittering wit,
But God to man doth speak in solitude.
JOHN STUART BLACKIE
Highland Solitude
When the gods know that a god hath fallen,
With this kindly feeling
They do encourage him--
Be thou a god again and again.
GAUTAMA BUDDHA
Iti-Vuttaka
I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls.
ALBERT EINSTEIN
The World as I See it
Those who are crafty, think the wisdom of God warrants him to deceive; those who are revengeful, think the goodness of God permits him to be cruel; those who are arbitrary, think the sovereignty of God is the account of his actions. Everyone attributes to God, what he finds in himself: but that cannot be a perfection in God, which is a dishonesty in Man.
BENJAMIN WHICHCOTE
Moral and Religious Aphorisms
Gods must be seen to be omnipotent, or the sky will fall.
K. J. PARKER
Devices and Desires
How things stand, is God.
God is, how things stand.
LUDWIG WITTGENSTEIN
Notebooks, Aug. 1, 1916
It needed no divine revelation to assure us that God loves. The language of nature and the experience of our own hearts are an adequate witness to this truth, so simple as to be almost self-evident. That which gives to the Bible revelation of God's character its peculiar significance is the fact that it reveals him one who affords the highest exemplification of Christ's precept," Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you." The revelation of God's love, suffering for the sake of those that despise it, though so simple, is yet so august, so sublime, that our selfish hearts can not comprehend it, and our shallow philosophy obscures or denies it. Christ crucified is to-day as much as ever "unto the Jews a stumbling block, and unto the Greeks foolishness;" as much as ever the power and wisdom of God to those that comprehend it.
LYMAN ABBOTT
Old Testament Shadows of New Testament Truths
Nothing is more natural than that the belief in God, the creator, regulator, judge, master, curser, savior, and benefactor of the world, should still prevail among the people, especially in the rural districts, where it is more widespread than among the proletariat of the cities. The people, unfortunately, are still very ignorant, and are kept in ignorance by the systematic efforts of all the governments, who consider this ignorance, not without good reason, as one of the essential conditions of their own power. Weighted down by their daily labor, deprived of leisure, of intellectual intercourse, of reading, in short of all the means and a good portion of the stimulants that develop thought in men, the people generally accept religious traditions without criticism and in a lump. These traditions surround them from infancy in all the situations of life, and artificially sustained in their minds by a multitude of official poisoners of all sorts, priests and laymen, are transformed therein into a sort of mental and moral habit, too often more powerful even than their natural good sense.
MIKHAIL BAKUNIN
God and the State